Breastplates & Cement
Boast in God’s Strength
For although a man may have many revelations, and have power to do many mighty works, yet if he boasts in his own strength, and sets at naught the counsels of God, and follows after the dictates of his own will and carnal desires, he must fall and incur the vengeance of a just God upon him. (D. & C.
NEPHITE BREASTPLATES AND NEPHITE CEMENT
Breastplates have been used by cultures everywhere for a very long time. Breastplates can be made of many materials. You will find hundreds of copper breastplates all over in Museums of the eastern United States. You will find very few copper breastplates in Mesoamerica that date to the time of the Nephites or Jaredites. Most would be made of wood or shells and some other metals. The Nephites made many weapons, breastplates and head plates and many are found and dated in the United Stated in the time frame of the Nephites and the Jaredites. This blog will show you similarities in breast plates of the Old World and the new World, and even amongst the Historical Hopewell and Adena Indians of the United States.
Scriptures about Breatplates
Alma 43:38 “…For battle protection, Moroni equipped his army with the use of innovative armor: “they being shielded from the more vital parts of the body, or the more vital parts of the body being shielded from the strokes of the Lamanites, by their breastplates, and their arm-shields, and their head-plates”
Alma 43:19 “And when the armies of the Lamanites saw that the people of Nephi, or that Moroni had prepared his people with breastplates and with arm-shields, yea, and also shields to defend their heads, and also they were dressed with thick clothing”
Mosiah 8:10” And behold, also, they have brought breastplates, which are large, and they are of brass and of copper, and are perfectly sound.”
Bible Dictionary: Breastplate
(1) The front part of a soldier’s dress, worn for protection. In this sense Isaiah and Paul spoke of a “breastplate of righteousness,” which all saints should possess, protecting the vital organs against the evil things of life (Isa. 59:17; Eph. 6:14).
(2) The high priest in the law of Moses wore a breastplate as part of his sacred attire. This was called the “breastplate of judgment” (Ex. 28:13–30; 39:8–21). It was made of linen, very colorfully arranged, bearing 12 precious stones and the Urim and Thummim. Other references to a breastplate are found in 1 Thes. 5:8; Rev. 9:9; D&C 17:1; JS—H 1:35, 42, 52.
From the Old Testament Student Manual, we read:
“The Breastplate. Attached to the ephod with golden chains and ouches (sockets or fasteners) was the breastplate (see vv. 13–29). The breastplate worn by Aaron and subsequent high priests should not be confused with the one used by the Prophet Joseph Smith in translating the Book of Mormon. Aaron’s breastplate was made of fabric rather than of metal and was woven of the same material that was used in making the ephod (see v. 15). It was twice as long as it was wide and when folded became a square pocket into which the Urim and Thummim was placed. Upon the exposed half of the breastplate were precious stones inscribed with the names of each of the tribes of Israel. Thus, the high priest bore “the names of the children of Israel in the breastplate of judgment upon his heart … for a memorial before the Lord continually” (v. 29).
The symbolism of the high priest carrying Israel next to his heart lends added meaning to the promise that the Lord will someday select His “jewels” (D&C 60:4; 101:3).
The Urim and Thummim
As noted above, the Urim and Thummim was carried in the pouch formed when the breastplate was folded over (see Exodus 28:30).
“A Urim and Thummim consists of two special stones called seer stones or interpreters. The Hebrew words urim and thummim, both plural, mean lights and perfections. Presumably one of the stones is called Urim and the other Thummim. Ordinarily they are carried in a breastplate over the heart. (Ex. 28:30; Lev. 8:8.) …
“… Abraham had them in his day (Abra. 3:1–4), and Aaron and the priests in Israel had them from generation to generation. (Ex. 28:30; Lev. 8:8; Num. 27:21; Deut. 33:8, 1 Sam. 28:6; Ezra 2:63; Neh. 7:65.) …
“… Ammon said of these … stones: ‘The things are called interpreters, and no man can look in them except he be commanded, lest he should look for that he ought not and he should perish. And whosoever is commanded to look in them, the same is called seer.’ (Mosiah 8:13; 28:13–16.)
“The existence and use of the Urim and Thummim as an instrument of revelation will continue among exalted beings in eternity.” (McConkie, Mormon Doctrine, pp. 818–19.)
The Urim and Thummim of Aaron was not the same as that used by Joseph Smith, for the Prophet received the Urim and Thummim used by the brother of Jared (see McConkie, Mormon Doctrine, p. 819).” “Exodus 25–30; 35–40: The House of the Lord in the Wilderness,” Old Testament Student Manual Genesis-2 Samuel (1980), 146–56
Breastplates & Urim & Thummim From Mormon Parallels: A Bibliographic Source
- A part of the high-priest’s fine apparel. It was about ten inches square, and consisted of a folded piece of the same rich embroidered stuff whereof the robe of the ephod was formed. It was set with twelve different precious stones, fastened in [p]ouches of gold, one for every Hebrew tribe. . . . It is called the breastplate of judgment, as it contained the Urim and Thummim, whereby the Lord directed the Hebrews in difficult cases. Did it not represent Christ’s church and true members, fixed in their new covenant state, and set as a seal on Christ’s heart, and continually presented before God in his intercession! Exod. xxviii. 15.—30.
- BREASTPLATE, is a piece of defensive armour to protect the heart, 1 Kings xxii.
†34. [p. I:112]” Mormon Parallels: A Bibliographic Source Rick Grunder 2014 page 302
URIM and THUMMIM, literally, lights and perfections, mentioned Exo. xxviii. 30, and Lev. viii. 8. It seems probable, that they were the twelve precious stones of the high priest’s breastplate; on which were engraven the names of the tribes of Israel; and that the letters by standing out, or by an extraordinary illumination, marked such words as contained the answer of God to him who consulted this oracle. Many learned men are of opinion that the answer was given in an audible voice from the Shekinah, or that brightness which always rested between the cherubims [sic] over the mercy seat. Ps. lxxx. 1. and xcix. 1. When the Urim and Thummim were to be consulted, it is said, the high priest put on his golden
vestment, and in ordinary cases went into the sanctuary, and stood with his face to the Holy of holies, and the consulter stood near him. The Urim and Thummim were never consulted in matters of faith, as in these, the Jews had the written law for their rule; nor in matters of small moment; nor by any but
priests, rulers or prophets. 1 Sam. xxii. 10, &c. [p. 249. In addition to obvious parallels, compare Malcom’s allusion to glowing stones, above, to Ether, Chapters 3 and 6]” Mormon Parallels: A Bibliographic Source Grunder page 897
Joseph Discovers Breastplate in the Box of Cement
JSH 1:52 “Having removed the earth, I obtained a lever, which I got fixed under the edge of the stone, and with a little exertion raised it up. I looked in, and there indeed did I behold the plates, the Urim and Thummim, and the breastplate, as stated by the messenger. The box in which they lay was formed by laying stones together in some kind of cement. In the bottom of the box were laid two stones crossways of the box, and on these stones lay the plates and the other things with them.
American Cement
“This name has been lately given to a geological compound, so arranged that it crystallizes into pers sect stone. It is now well settled, that we can prepare the constituent parts of various rocks so as to render them subject to the laws of affinity, which soon unites them into their former solid state. It is now generally believed that all rocks were once in a liquid, or semi-liquid state, so as to admit of motion among their particles. As the laws of nature are immutable, it is obvious that if the elements of various rocks are brought into the same state, in which chance often throws them on the surface of the globe, their crystallization is certain. And sometimes we find fragments of different rocks and pebbles united by an intervening formation which has crystallized around them. Hence the production of artificial stone is as much the work of nature as the fruit of an apple-tree. When their natural products are being developed, we may vary the soil which gives nourishment to the latter, and the elements which enter into the composition of the former.—Buffalo Paper.” American Magazine of Useful and Entertaining Knowledge, Volume 3 Page 76 edited by Nathaniel Hawthorne, Elizabeth Manning
Jonathan Neville about Cement
I’m getting questions about cement, so I’ll repeat what I’ve said about one of my favorite “Kno-Whys” of all time.
The Temple of the Inscriptions, built hundreds of years after Book of Mormon times- Mesomania in all its glory
You can see it here: https://knowhy.bookofmormoncentral.org/content/when-did-cement-become-common-in-ancient-america
I blogged about it before: http://bookofmormonwars.blogspot.com/2016/11/cement.html. I have a few more comments below, but first, let’s talk about the only known instance of Nephite cement.
The only known Nephite cement was the cement that Moroni used when he built the stone box for the plates, as described by Joseph and Oliver.
Unless by now the Mesomaniacs have talked themselves into disbelieving what Joseph and Oliver said about the box, even they have to admit that Moroni used Nephite cement in New York. There is no other instance of Nephite cement that we can identify with 100% confidence.
“The box in which they lay was formed by laying stones together in some kind of cement.” Joseph Smith-History 1:52.
Oliver Cowdery (who, according to Book of Mormon Central, was an ignorant speculator so you won’t find this in any of their no-wise) described the situation on the Hill Cumorah this way:
“First, a hole of sufficient depth, (how deep I know not) was dug. At the bottom of this was laid a stone of suitable size, the upper surface being smooth. At each edge was placed a large quantity of cement, and into this cement, at the four edges of this stone, were placed, erect, four others, their bottom edges resting in the cement at the outer edges of the first stone. The four last named, when placed erect, formed a box, the corners, or where the edges of the four came in contact, were also cemented so firmly that the moisture from without was prevented from entering. It is to be observed, also, that the inner surface of the four erect, or side stones was smoothe. This box was sufficiently large to admit a breast-plate, such as was used by the ancients to defend the chest, &c. from the arrows and weapons of their enemy. From the bottom of the box, or from the breast-plate, arose three small pillars composed of the same description of cement used on the edges; and upon these three pillars was placed the record of the children of Joseph, and of a people who left the tower far, far before the days of Joseph, or a sketch of each…”
http://www.josephsmithpapers.org/paper-summary/history-1834-1836/95
This was in New York, not Mesoamerica.
It shouldn’t surprise anyone that Moroni knew how to work with cement in New York; he and his father Mormon wrote the Book of Mormon while they lived in what is now New York. Moroni told Joseph that the record was “written and deposited not far from” his home.
The fun part about this no-wise is how the Book of Mormon never mentions the people building with stone (except one wall in Alma 48:8). They built with wood and with wood and cement.
Helaman 3:11 And thus they did enable the people in the land northward that they might build many cities, both of wood and of cement.
That’s right. Wood. Cement.
Not stone.
And yet, all the evidence cited by the no-wise involves ancient Central Americans building with stone and cement.
This might seem like nitpicking, but it’s an essential difference. If we’re looking for the Book of Mormon culture described by the text, we’re not looking for a culture that built with massive stones, engraved their history on stella, etc.
In fact, in a thousand years of history, exactly one engraved stone is even mentioned (Omni 1:20), and that was because its uniqueness made it so remarkable. And it wasn’t even a Nephite or Lamanite who engraved it.
We’re looking for a culture that built with earth and wood, primarily. They only used cement when they needed to let timber grow, because they preferred to build with timber. Only in one instance, Helaman 3, (again, so unusual it deserved special mention) with wood and cement.
IOW, the “cement” requirement describes ancient North American culture and excludes ancient Central American culture.
Of course the Mesoamerican/two-Cumorahs advocates cite “cement” as a “correspondence” between the Book of Mormon and Mesoamerica. I’d like to know of any human society that did not use a material that could be called “cement.” It’s another illusory correspondence, designed to support the rejection of what Joseph and Oliver taught about Cumorah in New York.
You can see archaeological reconstructions of ancient wood and cement structures at museums in Ohio.
And they are houses, just as the Book of Mormon describes.
Naturally, we don’t expect much, if any, Nephite cement to exist today. Even modern cement doesn’t last a long time where there is freezing and thawing.
Notice that Moroni knew this when he buried his stone box into the hill Cumorah and kept the moisture from entering.
We all wish Joseph or Oliver had kept a sample of Moroni’s cement. But at least they left us this detailed account of it.
Which, in any rational world, would be enough evidence to tell us where the Book of Mormon actually took place.
Here’s another perspective: http://www.bookofmormonpromisedland.com/nephite%20cement.htm
Source: Book of Mormon Wars Jonathan Neville
Back to Joseph’s Breastplate
Lucy Mack Smith said, “After bringing home the plates, Joseph commenced working with his father and brothers on the farm, in order to be as near as possible to the treasure which was confided to his care. Soon after this, he came in from work, one afternoon, and after remaining a short time, he put on his great coat, and left the house. I was engaged at the time, in an upper room, in preparing some oilcloths for painting. When he returned, he requested me to come down-stairs. I told him that I could not leave my work just then, yet upon his urgent request, I finally concluded to go down and see what he wanted, upon which he handed me the breastplate spoken of in his history.
It was wrapped in a thin muslin handkerchief, so thin that I could see the glistening metal, and ascertain its proportions without any difficulty.
It was concave on one side and convex on the other and extended from the neck downwards as far as the center of the stomach of a man of extraordinary size. It had four straps of the same material for the purpose of fastening it to the breast, two of which ran back to go over the shoulders, and the other two were designed to fasten to the hips. They were just the width of two of my fingers, (for I measured them,) and they had holes in the ends of them, to be convenient in fastening.
The whole plate was worth at least five hundred dollars. After I had examined it, Joseph placed it in the chest with the Urim and Thummim.” Joseph Smith, The Prophet And His Progenitors For Many Generations Chapter 24 by Lucy Smith (Mother Of The Prophet)
Native American Breastplates; Sacred Garments
“As the high-priest of old was inducted into office by various ceremonies and anointings, so is the Indian high priest by purification and by anointing. When the sacred garments are put on him, bear’s oil is poured on his head. The imitation of the ancient breast-plate is among the other priestly vestments. He appears in the rude temple, arrayed in white deer-skin garments. [p. 127, citing “Dr. Beatty” (i.e. Charles Beatty, The Journal of a Two Months’ Tour . . . London: Printed for William Davenhill and George Pearch, 1768)] It has frequently been stated, that these tribes have a tradition, that they were once, when in a far distant country, in possession of the good book which contains their old divine speech; which they hope to recover, and with which they hope to be happy at a future time. [p. 132] There are those who contend for the utter extirpation of the Indians. The belief that they are descended from the Ten Tribes must have a tendency to soften the minds of mankind towards them. This belief is gaining ground, and even among some of those who once violently contended against the belief. It is a sound truth that the Indians are descended from the Ten Tribes, and time and investigation will more and more enforce its acknowledgment” [p. 194] Mormon Parallels: A Bibliographic Source © 2014 Rick Grunder 1575
Ethan Smith on Native American Breastplates
“A particularly influential work which popularized the standard arguments of the day in favor of Hebrew origins for Native Americans (see MP 1, Adair). Ethan Smith depended heavily upon this book when he wrote View of the Hebrews (MP 399). Indian-Hebrew language tables, traditions, customs, religious beliefs and ceremonies appear here, along with generous citations taken from Isaiah. A breastplate is mentioned, p. 53, with precious stones worn in the temple by the Israelite high priest, and a plate of gold on his forehead, engraved with the inscription “Holiness to the Lord.” And in the New World . . .
In resemblance of the sacred breast-plate, the American priest wears a breastplate, made of a white conck-shell, with two holes bored in the middle of it, through which he puts the ends of an otter skin strap, and fastens a buckhorn white button to the outside of each, as if in imitation of the precious stones of urim and Thummim, which miraculously blazoned on the high priest’s breast, the unerring words of the divine oracle. Instead of the plate of gold which he wore on his forehead, with the words holy, or separated to God, the Indian wears around his temples either a wreath of swan’s feathers, or a long piece of swanskin . . . [p. 200] Even more startling is Boudinot’s reference to certain American Indian traditions about the Bible which sound similar to the Mormon interpretation of Lamanite awareness of the Book of Mormon: “. . . they have it handed down from their ancestors, that the book which the white people have was once theirs.” Mormon Parallels: A Bibliographic Source © 2014 Rick Grunder 273 under the heading of BOUDINOT, Elias, 1740-1821. A STAR IN THE WEST
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