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Pottawattomie


Records kept on Metal Plates
7/25/2017 11:33:12 AM 

Chief Shup-She of the Pottawattomie nation stated that most of the tribes in North America did the same (keeping records on metal plates). For example, the Ojibway tribe of indians in Wisconsin have a depository of records. This despository is located near Shawano, Wisconsin… These records are composed of copper and the writing is engraved on forty eight plates, engraving being on both sides of the plates. The writing is a pictorial writing but there are men in the tribe who know how to read it. The record begins with the arrival in Amercia of the ancestors of the Indians and comes on down to the present time. These Indians have the practice of writing the main events of their history while living in one place on one plate. Every time they move on to another section of the country, they write on another plate. Chief Shup-She claimed that the Indians in the northeastern part of the US wrote on lead plates.
Report given to the President of the Quorum of the Twelve Apostles, June 21 1951 by Milton R Hunter, Carl C. Burton, Evan Hale.

Chief Shup She-wana Howard Lyle LaHurreau

Albert E. Comer

                Albert E. (Chief Big Elk) COMER, 73, Greentown, died at 2:41 p.m. Tuesday in Howard Community Hospital, Kokomo.

                He was born Aug. 20, 1914 in Peru to William Albert and Stella ELLIS COMER.  On Oct. 5, 1935 he married Mary WHITCOMB, who died Sept. 4, 1948.  On Nov. 20, 1976 he married Janet DeWITT, who survives.  He was a retired truck driver, was the Principal Chief of the Shawnee Piqua Band of Indians Inc., and was an elder and member of the American Indian Council.

                Surviving with the wife are a son, Kent COMER, Syracuse; five daughters, Lyn MANLEY, Marion; Sue Ellen GILLELAND and Carolyn LEWIS, both of Peru, and Jane Anne HOLDEN and Marilyn INGLEHERN, both of Mexico; a step-daughter, Michelle McCAULEY, Kokomo; three step-sons, Larry, Lonnie and Lyle DeWITT, all of Greentown; a sister, Jean MILLER, Peru; eighteen grandchildren; two step-grandchildren, and nine great-grandchildren. Preceding him in death were a brother and a sister.

                Services will be at 1:30 p.m. Friday in the Flowers-Leedy Funeral Home, Peru, with Howard LaHURREAU (Chief Shup She) officiating.  Burial will be in the Mt. Hope Cemetery, Peru.  Friends may call Thursday from 3 to 9 p.m.

Thursday, August 27, 1987

http://www.fulco.lib.in.us/genealogy-files/obituaries/obits_1987.htm

PANAMERICA INDIANS INVITE LDS LEADER INTO TRIBE

Spencer W Kimball member of the Church of Jesus Christ of Latter-day Saints Council of Twelve Apostles will be made an Indian at the annual convention of the Pan-American Indians League of Nations Saturday through next Friday at In dependence Mo.

All tribal chieftains from America (including North, Central, and South America are to attend the convention. Mr. Kimball’s invitation to attend was from Howard L. LaHurreau, Chief Shup-She of the Pottawatomie nation and treasurer of the League. Mr. Kimball is chairman of the LDS Indian Relations Committee.

https://newspaperarchive.com/salt-lake-tribune-aug-25-1951-p-6/

https://www.hmdb.org/PhotoFullSize.asp?PhotoID=272090

http://mormonvsotherchurches.blogspot.com/2014/01/wayne-may-book-of-mormon-archaeology-in.html

Three Fires Confederacy of the Anishinabe

September 8, 2011 at 10:16 AM

Council of Three Fires From Wikipedia, the free encyclopedia

http://en.wikipedia.org/wiki/Council_of_Three_Fires

https://www.facebook.com/notes/kevin-nadjiwon/three-fires-confederacy-of-the-anishinabe/10150306344194581/

https://waseyabek.com/announcement/migration-anishinabe-formation-council-three-fires/

The Polynesian Discovery of America 231 BC (8 pp) Barry Fell 1-p 94

A cave inscription in Chile which uses Libyan script. http://www.epigraphy.org/All_Abstracts.htm

Wayne May – Book of Mormon Archaeology in North America

http://www.youtube.com/watch?v=jnWAqV-eqa4

It’s still very hard to tell why Joseph Smith did all those strange things. But at least if there is history of the Natives, it’s worth taking a look.

Annals of Carnegie Museum Vol. 37 pages 292 + 293

Earliest date of Adena goes back to almost 3000 years ago and overlap the dates for the LATE ARHAIC.

http://www.examiner.com/article/prehistoric-louisville-kentucky

dates are later than Wayne May’s.

Chief Shup-She:

10:00 an eleven page report personally given by chief shup-she, recorded by Milton R. Hunter, President of the Quorum of the Twelve Apostles, 22 June 1951

Chief Shup-She talked about 4000 years ago, a yellow race came among his ancestors and had scripts similar to the Hebrews? Shup-She also reported other rituals similar to temple ceremonies.

http://scriptures.byu.edu/gettalk.php?ID=744

(The above didn’t mention shup-she.)

http://groups.yahoo.com/neo/groups/epigraphy/conversations/topics/13867

Memorial biography of Shup She other wise known as Howard Lyle LaHurreau. 1921-1992

Howard was recognized academically , professionally and spiritually as an outstanding Native American of Potawatomi descent. He was familiar with element of nine languages,

Potawatomi, Mississippian Trade Language, low German, Quebecos French, Spanish, English, Hebrew, Greek and Latin. He read Runes, Celtic and the Chinook Trade Language as well.

http://books.google.com/books?id=IfI6UDKNy8gC&pg=PP5&lpg=PP5&dq=chief+shup-she+potawatomi&source=bl&ots=hdaC5-_QmE&sig=frqc9CZSFYTu8492Byt9f9orfzk&hl=en&sa=X&ei=_r3lUq2pE9fYoAStv4CgDA&ved=0CFYQ6AEwCDgK#v=onepage&q=chief%20shup-she%20potawatomi&f=false

Origins https://csdt.rpi.edu/culture/anishinaabearcs/origins.html

According to tradition, spiritual beings called miigis established 6 clans of Anishinaabe, which became the 6 nations of Algonquin, Nipssing, Misissauges, Ojibwa, Odawa, and Potawatomi. The Ojibwa, Odawa, and Potawatomi later formed the Three Fires Confederation. Potawatomi elder Shup-Shewana, using old birch bark scrolls (“midewiwin”), dated the formation of the Council of Three Fires to 796 AD. In 1785, they joined the Western Confederacy (which included the Shawnee, Deleware, and others) to oppose settler land grabs. By 1795, they were defeated and forced to surrender land in the Treaty of Greenville. The US government then attempted to relocate tribes to the west of the Mississippi River.

After the Sandy Lake Tragedy (resulting in several hundred deaths) the US changed to the reservation system, but many communities were still uprooted. Some self-governance was returned in the Indian Reorganization Act of 1934. Land struggles continue to this day. For example, in 1981, members of the Algonquin nation successfully blockaded a commercial rice-harvesting venture that was given federal permission to harvest the wild rice that the tribe has traditionally gathered by hand for centuries.

Today, technological innovation is an important tool for Anishinaabe resistance and revitalization. Mary Hermes, Professor at University of Minnesota, has developed multimedia tools to aid her Ojibwe language instruction program. Douglas Cardinal, of Algonquin/Metis heritage, pioneered the use of computers in architecture to bring Indigenous design to modern buildings. From the use of GIS for tracking wild rice at White Earth Tribal College, to the electronic dance music of A Tribe Called Red, hybrids of tradition and innovation are critical strategies for Anishinaabe cultural survival.

 

Howard La Hurreau, Shup-She-wana, of Ft. Wayne, who is Chief of the Eagel Clan of the Potawatomi nation

http://www.epigraphy.org/volume_22_1.htm

In Memoriam: Chief Shupshewana (1921-1992) (2 pp) Patti Brown 22/1-p 15

A member of the Epigraphic Society who was published in ESOP, Shup She (Howard La Hurreau) was recognized academically, professionally and spiritually as an outstanding Native American of Potawatomi descent. He was familiar with elements of nine languages, Potawatomi, Mississippian Trade Language, Low German, Quebecois French, Spanish, English, Hebrew, Greek, and Latin. He read Runes, Celtic and the Chinook Trade Language as well. He assisted in writing the legislation that established the Indian Land Claims Commission.

http://nativevoice.bc.ca/wp-content/uploads/2011/08/5003v04n03.pdf

(A picture of chief Shup-She and his article on p 6 with an advertisement at the bottom.)

http://www.abcbookworld.com/view_author.php?id=5491

Chief Shup-She, aka Howard Lyle La Hurreau, of Fort Wayne, Indiana.

http://woodlandindians.org/forums/viewtopic.php?pid=31143

HOWARD LYLE LA HURREAU (CHIEF SHUP-SHE),

State Organizer for League of Nations North American Indians.

10:45

pottowatomee sacred cave menorah

Seneca Elder Frank ….

Later it’s Fred. Wayne May is the only one who has this source. Testimony was given to Dr. ? and Wayne May himself.

http://books.google.com/books?id=5-QeRDaVvFUC&printsec=frontcover&source=gbs_atb#v=onepage&q&f=false

Anthon Transcript:

http://www.utlm.org/onlineresources/anthon.htm

http://www.ciphermysteries.com/2009/06/01/the-anthon-transcript

I recommend that if you want to look at the translation of the Pearl of Great Price, the books of Moses and Abraham look for the works that Hugh Nibley did on this book.

A video on this site may be of interest to you: http://www.bookofmormonevidence.org/video_gallery.php

2nd row from the bottom, the 2nd video from the left (#60 now): Linguistic Correlations to the Book of Mormon. The gentleman in the video comments that some of the “Caractors” bear a remarkable similarity to MicMac (Algonquin) characters and these Native Americans were in the New England area, even in upstate New York. Maybe JS knew of their symbols and copied them. Although, the gentleman states that a non-LDS researcher did identify the MicMac characters as an egyptian heiratic in the 1970s and even called them reformed Egyptian.

http://grimoires.wordpress.com/2009/06/13/grim-writing-the-book-of-mormon-and-reformed-egyptian/

The Great White Chief Part 1 http://www.freeread.com/the-great-white-chief-part-1/

http://www.freeread.com/the-great-white-chief-part-6/

The Great White Chief Part 6

March 1, 2010 Joseph Dewey

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